A Nation in West Africa with Rich and Beautiful Cultural Values
The Adowa dance originated from the movements made by the antelope (adowa ) hence the name given to it.....more
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ADINKRA
Adinkra cloth was originally only used as a mourning cloth. Today it is also worn on other special occasions. ADINKRA ADURO MEDIUM: To make adinkra aduro medium (colorant), the bark and roots of the Badie (Adansonia digitata) tree are harvested, the outer layer is cut away, then the inner bark is broken into pieces and soaked in water for 24 hours. It is then pounded for about 3 hours in a wooden mortar, boiled for several hours in water over a wood fire, strained through a plastic window screen, then boiled for 4 more hours. .........MORE
Women in premodern society were seen as bearers of children, retailers of fish, and farmers. Within the traditional sphere, the childbearing ability of women was explained as the means by which lineage ancestors were allowed to be reborn. In pre-colonial times, polygamy was encouraged, especially for wealthy men. In patrilineal societies, dowry received from marrying off daughters was seen as a traditional means for parents to be acknowledged for taking good care of their daughters. Also to thank them for the good training. Women have since risen to positions of professional importance in southern Ghana.
Want to learn how to weave kente?
Tourists who want to to learn kente weaving for pleasure can come to Adanwomase and be caterd for. Several of our valued tourists have come and passsed out year after year since 2006. It is quite different sitting in the loom and peddling the legs. it gives much pleasure.
Participation in this program gives so many advantages over other tourists who just tour the country.....more
Bead culture is a central part of Ghanaian history and belief. The record of bead usage is fascinating. They could be used to signify royalty; they were believed to have magical and medicinal powers; they were used by priests in voodoo rituals.
From as early as the fifteenth century glass beads were imported from Italy to adorn Chiefs and Queens and used in ceremonies which marked a rite of passage.......more
Ritual servitude is a practice in where traditional religious shrines (popularly called fetish shrines in Ghana) take human beings, usually young virgin girls, in payment for services or in religious atonement for alleged misdeeds of a family member—almost always a female. In Ghana and in Togo, it is practiced by the Ewe tribe in the Volta region, and in Benin it is practiced by the Fon.
These shrine slaves serve the priests, elders and owners of a traditional religious shrine without remuneration and without their consent, although the consent of the family or clan may be involved. Those who practice ritual servitude usually feel that the girl is serving the god or gods of the shrine and is married to the gods of the shrine.
If a girl runs away or dies, she must be replaced by another girl from the family. Some girls in ritual servitude are the third or fourth girl in their family suffering for the same crime, sometimes for something as minor as the loss of trivial property. It is still practiced in the Volta region in Ghana, in spite of being outlawed in 1998, and despite carrying a minimum three year prison sentence for conviction. Among the Ewes who practice the ritual in Ghana, variations of the practice are also called trokosi,fiashidi, and woryokwe, with "trokosi" being the most common of those terms. In Togo and Benin it is called voodoosi or vudusi.Victims are commonly known in Ghana as fetish slaves because the gods of African Traditional Religion are popularly referred to as fetishes and the priests who serve them as fetish priests.